In most societies and throughout history, the status of women has been akin to that of children. Both groups are maintained in a condition of privileged inferiority. Both suffer obvious modes of exploitation-sexual, legal, economic-while benefiting from a mythology of special regard. Thus Victorian sentimentalization of the moral eminence of women and young children was concurrent with brutal forms of erotic and economic subjection. Under sociological and psychological’ pressure, both minorities have developed internal codes of communication and defence (women and children constitute a symbolic, self-defining minority even when, owing to war or special circumstance, they outnumber the adult males in the community). There is a language-world of women as there is of children.
– George Steiner, After Babel: Aspects of Language and Translation (1975)